YARJEJENIYAR HUDAIBIYA DA KUMA LABARIN ABU JANDAL DA KUMA ABU BASIR (R.A) KASHI NA BIYU

YARJEJENIYAR HUDAIBIYA DA KUMA LABARIN ABU JANDAL DA KUMA ABU BASIR (R.A) KASHI NA BIYU A kashi na ɗaya mun tsaya a inda "Mahaifinsa Suhail, (wanda a lokacin bai Musulunta ba), shi ne jakadan Kuraishawa a wajen wannan yarjejeniya, ya kaiwa Abu Jandal (Radhiyallahu anhu) mari, inda kuma ya tsaya kai da fata cewar, lallai sai ya koma da shi Makkah." Manzon Allah (S. A.Ws) ya yi ƙoƙarin tsoma baki kan batun, ya ce; Tun da ba a sa hannu akan yarjejeniyar ba, babu wata hujjar komawa da Abu jandal. To amma Suhail ya kafe, inda ya ki sauraren duk wata hujja da za'a bashi, ya ma nuna cewar, shi kam lallai ba zai bar ɗansa a baya hannun Musulmi ba, duk da cewar Manzon Allah (S.A.Ws) da kansa ya yi wannan roko. Don haka harma ya nuna kamar zai yi watsi da wannan yarajejeniyar. Abu Jandal (R.A) ya ɗaga murya, ya dinga lissafa irin wahalhalun da yake sha a hannun Ƙuraishawa. Amma kuma abin ya ƙara ma Sahabbai suno, lokacinda Manzon Allah (S.A.Ws) ya yarda da a koma da shi. Duk da haka ya bashi haƙuri, yana mai cewa: Kada ka yanke ƙauna, Ya Abu Jandal, bada jimawa ba, Allah Ta'ala zai kawo maka mafita.

Bayan an ƙulla wannan yarjejeniya kuma Manzon Allah (S.A.Ws) ya koma Madinah, sai kuma wani Musulmin shima daga Makkah, da ake kira Abu Basir (R.A) ya sulale zuwa Madinah, ya nemi mafaka a wurin Manzon Allah (S.A.Ws). Amma kuma yaki, don gudun karya ɗaya daga cikin sharuɗɗan sulhun, ya kuma hannuntashi ga mutane biyun da Ƙuraishawa suka aiko, don komawa da shi. Shima, kamar Abu Jandal (R.A), ya neme shi da ya yi hakuri ya jira zuwan taimako daga Allah Ta'ala. Lokacinda Abu Basir da 'yan rakiyarsa suke kan hanyarsu ta komawa Makkah, Abu Basir ya kaɗa baki ya ce ma ɗaya daga cikinsu; 'Aboki! Amma takobinnan naka yana da ban sha'awa.' Wannan zancen ya burge mutumin, sai ya fitar da shi daga gidansa, ya ce: 'Haka ne, hakika takobin yana da kyau matuka, na gwada amfani da shi akan mutane masu yawa, karbi ka ga yadda yake.' Cikin bacewar basira, wannan mutum ya mikawa Abu Basir (R.A) takobin, shi ko baiyi wata wata ba, ya gwada shi akan mai shi, ya kashe shi. Na biyun ya ranta cikin na kare, ya isa Madinah don kai kara ga Manzon Allah (S.A.Ws). Ana cikin haka Abu Basir (R.A) shi ma ya isa. Ya cewa Manzon Allah (S.A.Ws): 'Ya Rasulallah! (S.A.Ws), ka riga ka hannunta ni gare su can farko, ka cika sharuɗɗan sulhu. Ni, bai zama tilas a kaina ba. Don haka na ƙubuce musu da wannan dubarar, saboda ina tsoron su cilasta mini rabuwa da Addini na.' MU HAƊU A KASHI NA UKU Allah ya sa mudace alfarman fiyayyen halitta Annbin rahama Muhammad (S.A.Ws) ✍️ AHMAD MUSA 👉👇Ku shiga nan don samun kashi na ɗaya https://ahmadmusainc.blogspot.com/2023/12/yarjejeniyar-hudaibiya-da-kuma-labarin.html

TAMBAYA NA TARA (0009) SHIN MAI CIKI TANA YIN HAILA?

TAMBAYA NA TARA (0009) SHIN MAI CIKI TANA YIN HAILA? Yawanci idan mace ta ɗau ciki jini yakan daina zuwa mata, Imamu Ahmad yana cewa (Mata suna gane samuwar ciki da yankewar jini) Idan mace mai ciki ta ga jini idan hakan ya kasance kafin haihuwa da kwana biyu ko uku kuma a tare da shi akwai ciwon haihuwa to wannan jinin haihuwa ne, idan kuma kafin haka ne da lokaci mai tsawo, ko kuma tsakaninsa da haihuwa ba yawa amma ba zafin haihuwa to wannan ba biki ba ne, saidai shin haila ne ta yadda hukunce- hukuncen haila za su hau kansa, ko kuma jinin cuta ne ta yadda hukunce- hukuncen haila ba za su shafe shi ba? Anan Malamai sun yi saɓani: Abin da yake daidai shi ne jinin haila ne in dai ya zo a yadda ta saba yin jinin haila, saboda asali duk jinin da ya zowa mace ana ɗaukarsa a jinin haila, in dai ba akwai wani sababi da zai hana shi ya zama haila ba, kuma babu wani dalili a Alkur'ani ko a Sunna da zai hana shi ya zama haila. Wannan shi ne mazahabar Maliku da Shafi'i, kuma Baihaki ya hakaito hakan daga cikin maganganun Ahmad. Don karin bayani duba: Dima'uddabi'iyya shafi na 11. Allah ne Mafi sani. Don samun amsar tambaya na takwas ku shiga nan👉👇

YARJEJENIYAR HUDAIBIYA DA KUMA LABARIN ABU JANDAL DA KUMA ABU BASIR (R.A) KASHI NA ƊAYA

YARJEJENIYAR HUDAIBIYA DA KUMA LABARIN ABU JANDAL DA KUMA ABU BASIR (R.A) KASHI NA ƊAYA Ashekarata shidda bayan Hijrahn Manzon Allah (S.A.Ws) tare da Sahabbansa, sun bar Madinah zuwa Makkah don yin Umrah, A lokacin da Ƙuraishawa suka samu labarin wannan zuwa nasu, sun yi ƙoƙarin hana shi shiga cikin Makkah duk da cewa aikin hajji yake shirin yi. Don haka wannan abu ala tilas, tasa ya kafa sansani a Hudaibiyya. Sahabbansa su dubu daya da dari hudu (1400), sun (tsaya kai da fata cewar, lallai sai sun shiga Makkah, ko da za ta kaisu ga yin yaki ne. Amma ra'ayin Manzon Allah (S.A.Ws) a wannan lokaci ya sha bamban da nasu. Duk da cewar Sahabbansa shirye suke a gwabza yaki da su, maimakon haka ta faru, sai ma ya kulla yarjejeniya da Ƙuraishawa, kuma ya amince da dukkan sharuɗɗan da suka gicciya.

Wannan yarjejjeniya maras ma'ana a zahiri, wadda ta fi kyautatawa su Kuraishawa, ta yi matukar wahalar karba ga Sahabbai. Amma kuma cikakkar ɗa'arsu ga Manzon Allah (S.A.Ws) ta hana su hawa kujerar na ki a kan yarjejeniyar. Ko da jarumai irin su Sayyadina Umar (R.A) ala tilas, shima ya haƙura da irin shawarar da Annabi ya zartas. Kamar yadda daya daga cikin ka'idodin wannan yarjejjeniya ya nuna; Mutanen da suka Musulunta a lokacin da ake kulla wannan yarjejeniyar, tilas ne a mayar da su hannun Kuraishawa. Amma su kuma Kuraishawan da suka gudu daga hannun Musulmi, ba za'a maida su ba. Abu Jandal (R.A) wanda yake Musulmi ne a Makkah, Yana matukar shan wahala a hannun Kuraishawa. Kullun a ɗaure yake da sarkoki. Da ya sami labarin isowar Manzon Allah (S.A.Ws) Hudaibiyyah, ya samu ya kubuta, inda ya kurɗa har ya samu ya isa inda Musulmi suke, ana gab da rattaɓa hannu akan wannan yarjejjeniya. Mahaifinsa Suhail, (wanda a lokacin bai Musulunta ba), shi ne jakadan Kuraishawa a wajen wannan yarjejeniya, ya kaiwa Abu Jandal (R.A) mari, inda kuma ya tsaya kai da fata cewar, lallai sai ya koma da shi Makkah. MU HAƊU A KASHI NA BIYU Allah ya sa mudace alfarman fiyayyen halitta Annbi ✍️AHMAD MUSA Ku shiga nan domin samun yadda Anas bin Nadr yayi shahada 👉👇 https://ahmadmusainc.blogspot.com/2023/12/shahadar-anas-bin-nadr-ra-kashi-na-biyu.html

SHAHADAR ANAS BIN NADR (R.A) KASHI NA BIYU

SHAHADAR ANAS BIN NADR (R.A) KASHI NA BIYU A kashi na ɗaya mun tsaya a dai-dai inda "Wannan umurni dai na Manzon Allah (S.A.Ws) kurum har zuwa lokacin da ake yin fada ne". Don haka masu dawakai da suka hango babu wanda ke lura da baya, sai suka yunkuro a guje, inda suka samu suka kutsa, kana suka shammaci Musulmi ta baya, waɗanda suka dukufa wajen kwasar ganima. Ana cikin wannan hali ne fa, Anas (R.A) ya hango Sa'ad bin Ma'az (R.A) yana kokarin wucewa ta gabansa. Nan take ya yi masa tsawa, inda ya jawo hankalinsa yana mai cewa; 'Ya Sa'ad! Ina ka ke shirin zuwa? Na rantse da Allah Ta'ala, na jiyo kamshin Aljannah ya na kunnowa daga Dutsen Uhudu Ai kuwa faɗın haka keda wuya, sai ya yi kururuwa, inda ya yi tsalle, ya kutsa tsakiyar filin daga, aka yi ta ɗauki ba daɗi tare da shi, har sai da ya yi Shahadah. Bayan kammala yakin an yi daga-daga da jikinsa.

Inda aka yi ɗai-ɗai da shi. Wanda ta kai, sam babu wanda zai iya gane shi, sai kurum kanwarsa ce ta shaida shi, shima bayan da ta dubi yan yatsunsa. Irin rauninkan da aka yi masa wanda ya kama daga na kibbau zuwa na takubba, sun fi tamanin. Don haka dai waɗanda suka yi jihadi fi sabilillah, tsakani da Allah, tare da juriya da hakuri, har kamshin Aljannah suke jiyowa tun daga nan duniya, kamar yadda wannan bawan Allah Anas (Radhiyallahu anhu) ya jiyo kamshin Aljannah MU HAƊU A RUBUTU NA GABA AKAN Yarjejeniyar Hudaibiyyah Da Kuma Labarin Abu Jandal Da Kuma Abu Basir (R.A). Allah ya sa mudace alfarman fiyayyen halitta Annbin rahama Muhammad (S.A.Ws) ✍️ Ahmad Musa

TAMBAYA NA TAKWAS (0008) A WANI SHEKARU NE MATA SUKE FARA YIN HAILA DAKUMA SHEKARUN DA SUKE DAINAWA

TAMBAYA NA TAKWAS (0008) A WANI SHEKARU NE MATA SUKE FARA YIN HAILA DAKUMA SHEKARUN DA SUKE DAINAWA Yawancin mata suna fara yin haila ne daga shekara 12-50 amma wani lokacin mace tana iya yin haila kafin shekara 12 ko kuma bayan shekara 50, wannan ya danganci yanayinta da kuma wurin da take zaune, da abincin da take ci. Malamai sun yi saɓani: shin akwai wata shekara ta musamman da mace take fara haila ko kuma take dainawa, ta yadda jinin da ya sameta kafin wannan ko bayan wannan shekarun ba za'a kira shi jinin haila ba? Darimi -Allah Ya yi masa rahama-ya ce bayan ya ambaci saɓanin da aka yi: "Wannan duk kuskure ne a wajena, domin abin lura shi ne samuwar jinin, don baka duk lokacin da aka samu jinin a cikin kowacce shekara ne ya wajaba a sanya shi ya žarna haila", abin da Darimi ya faɗa shi ne daidai saboda Allah da ManzonSa sun rataya hukunce hukuncen jinin haila ne da samuwarsa, ba su kuma iyakance wasu shekaru na müsamman ba, kamar yadda aya ta (222) a suratul bakara take nuni zuwa hakan, wannan yake nuna mana iyakance shi da lokaci na musamman yana bukatar dalili ne daga litttafi Allah ko daga Sunnar ManzonSa, ba'a kuma samu ba. Don neman karin bayani duba: Dima'uɗɗabi'iyya shafi na :6 Allah ne Mafi sani Kushiga nan domin samun amsar tambaya na 0007 👉👇 https://ahmadmusainc.blogspot.com/2023/12/tambaya-na-0007-mecece-hukuncin.html

TAMBAYA NA (0007) MECECE HUKUNCIN FUSKANTAR ALKIBLA YAYIN BIYAN BUKATA A BANDAKI ?

TAMBAYA NA (0007) MECECE HUKUNCIN FUSKANTAR ALKIBLA YAYIN BIYAN BUKATA A BANDAKI ? To Malamai sun yi saɓani akan wannan hukuncin, Abu- hanifa ya hana hakan, Malik ya tafi akan cewa mutukar a gida ne to babu laifi, saboda hadisin Abdullahi dan Umar wanda yake cewa: "Na hau ɗakin Hafsa sai na ga Annabi (S.A.Ws) yana biyan bukatarsa, yana fuskantar Sham ya kuma juyawa alkibla baya", kamar yadda Bukari ya rawaito a hadisi mai lamba ta: (145). Saidai abin da ya fi shi ne kar mutum ya fuskanci Alkibla, ko da a gida ne, saboda hadisin Abu-ayyub wanda Annabi tsira da amincin Allah su tabbata a gare shi yake cewa: "Idan kuka zo yin bahaya to kada ku fuskanci alkibla kada kuma ku bata baya" Bukhari a hadisi mai lamba ta: (394) d aMuslim a hadisi lamba ta: (264), Tabbas barin kallon alkibla yayin biyan bukata shi ne ya fi, saboda hadisin da ya gabata da kuma fita daga sabanin Malamai, don haka idan mutum zai gina masai a gidansa zai yi kyau ya kautar da ita daga alkibla. Don neman karin bayani duba: Bidayatul-mujtahid 1\115. Allah ne Mafi sani

TAMBAYA NA SHIDA (0006) YAYA IDDAR MATAR DA BA TA YIN HAILA DUK WATA?

TAMBAYA NA SHIDA (0006) YAYA IDDAR MATAR DA BA TA YIN HAILA DUK WATA? To yan'uwa dole ne, sai ta yi jini uku kamar yadda Hanafiyya suka fada, ko kuma tsarki uku kamar yadda Malikiyya suka tafi akai, ko da kuwa duk shekara take yin haila sau daya, saboda Allah Madaukaki ya rataya idda ne da samuwar jini, kamar yadda yake cewa a cikin suratul Bakara aya ta : (228) "Kuma matan da aka saka, to za su jira tsawon jinane uku" Don haka duk tsawon lokacin da za ta zauna to dole sai ta jira su, kamar yadda ayar take nunawa. Allah ne Mafi sani.