YA KAMATA MUSAN WANNAN KAFIN AURE SABODA LAFIYAR IYALI DA KWANCIYAR HANKALIN MU

 YA KAMATA MUSAN WANNAN KAFIN AURE SABODA LAFIYAR IYALI DA KWANCIYAR HANKALIN MU

Akwai cutuka da ya kamata a yi gwajin jini akansu a tsarin Musulunci bisa koyarwar Manzon Allah (S.A.Ws), kamar yadda yace "Babu cuta babu cutarwa a komai"

Mu sani idan har bincike a tsakanin ma'aurata ya halatta, to a yi bincike akan lafiyar ma'aurata shi ne ya fi cancanta domin sai da lafiya ne zaman auren zai inganta.

Jikin kowane 'dan adam yana dauke da wani abu da ake kira Genotype a turance. To wannan Genotype din idan har ya kasance na miji da mace su zo ɗaya to kuwa 'ya'yansu duka zasu kasance ba masu cikakkiyar lafiya ba.

Akwai → AA wannan shine lafiyayye

Akwai → AS wannan  shine ke da rabin cutar (ma'ana bai munana ba).

Akwai → SS To wannan shine mai cikakkiyar cutar ta amosanin jini.

A lokacin duk lokacin da akayi aure tsakanin mai SS da SS to duka ’ya’yansu su gaji wannan nakasu (ma'ana zasu kasance masu dauke da ɗaya daga cikin cutar Gado kamar Sikila, kansar Jini, Hauka ko Gaula, cutar kuturta, da cutar Haka-Haka ). Su dukansu da ’ya’yan nasu kuma kullum sukan kasance a cikin rashin lafiya, kenan rabin zaman auren za'a iya yinsa a jinyace.

A lokacin da mai ciwon (SS) ya auri mai rabin ciwon (AS), zai iya kasancewa wasu a cikin ’ya’yansu su gaji wannan ciwo.

Amma idan mai rabin ciwon (AS) ya auri wata mai rabin ciwon (AS), to rabin ’ya’yansu ne za su iya kasancewa masu amosanin jini, sauran kuma

lafiyayyu.

Duk lokacin da mai AA ya auri mai SS Ko AS to za'a iya samun sauqi kwarai da gaske.

Amma Idan Mai (AA) ya auri mai (AA) to fa shikenan babu zance haduwa da 'ya'ya masu dauke da cutar ta Amosanin jini (Gado).

Wannan cutar Gado ( kamar Sikila, kansar Jini, Hauka ko Gaula, cutar kuturta, da cutar Haka-Haka ) suna rayuwa ne a cikin jinin mutum bil adama, cutar ana haihuwar mutum da ita ne, ma'ana cutace da ke zaune a cikin jinin jikin dan Adam.

Saboda cuta ce da ke kama jajayen kwayoyin halittu na jini. Wannan ciwo ba kwayoyin cuta ke kawo shi ba, gadonsa ake yi daga wajen iyaye, waɗan da ke da wannan nakasar a kwayoyin jini.

Wasu mutanen, nakasar tasu rabi ce, waɗanda ake wa lakabi da AS; wasu kuma duk kwayoyin a nakashe suke, waɗanda su ne a ke kira da SS.

Misali kamar cutar Sikila na daga cikin jerin ciwukan da sai dole an gada daga wurin mahaifiya da mahaifi sa’annan yake nunawa.

Insha Allahu rubutu nagaba zanyi akan YADDA AKE GANE CUTAR GADO (kamar Sikila, kansar Jini, Hauka ko Gaula, cutar kuturta, da cutar Haka-Haka )

Muna rokon ALLAH ya bamu lafiya da zama lafiya da abinda lafiya zata ci. Āmin

✍️

Ahmad Musa

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TAMBAYOYIN BIYAR DA KOWANNE MUSULMI YA KAMATA YA SAN AMSAR SU.

 TAMBAYOYIN BIYAR DA KOWANNE MUSULMI YA KAMATA YA SAN AMSAR SU.

1. WANENE YA HALICCE NI?

Wanda ko  Wanne Musulmi Ya san Wannan Tambayar Sai dai Na kawota dan Itace ta zama Wajibi ta fara shigowa a Jeren Wayannan Tambayoyin, To tunda kowanne Musulmi Ya san Wanda Ya halicce shi Sai tambaya ta Biyu.

2. DON ME YA HALICCE NI?

Allah (swt) da kansa Ya Bamu Amsar wannan Tambaya Sai dai Wasummu basa ma lura da Amsar ballantana Suyi abinda Allah (swt) Yace.

Allah (swt) Yana Cewa "BAN HALICCI MUTUM DA ALJANI BA SAI DON SU BAUTA MIN".

3. TO YAYA NE AKEYIN BAUTAR?

Kowannen Mu ya kamata Yasan Cewa Bauta dole bata Yuwa Sai da Ilmi kuma Dole ne Sai Da Yin tambaya akan abinda Ya shafi Ilmi Shi kan shi.

Sharuddan Yin Bauta

- Ka samu a cikin Al'qur'ani Ance Ayi.

- Ka dauko Yanda Magabata na Kwarai Suka yi bautar, Ma'ana Yanda Suka Dauko Yanda Manzon Allah (saww) Yake yin bautar.

- kayi Badan Wani ko wata Ya Yaba maka ba.

4. A INA NAKE YANZU?

Ma'ana A ina nake Yanzu? Shin Ina nan In da Allah ke son Ya Ganni? Ko kuma Na saki Hanya?

5. ZUWA INA MAKOMA TA ZATA KASANCE?

Bayan Duk Wayannan Tambayoyin Guda Hudu to tambaya ta Biyar Duka ta fisu Tsoro da Rudani, Amsar tambayar Makomata Wutane ko kuma Aljanna.

Lalle Wayannan Tambayoyin Abin Dubawa Ne Ga Kowanne Musulmi Mai Hankali.

Wallahi Wa sun Mu da Yawa Sun Yarda Da Allah ne Ya Halicce Su Amma basu san Yarda Shi Yake da Ikon Yi musu Komai ba, Basa Neman Taimakonsa Sai Na Bokaye da 'Yan bori.

Wallahi Da Yawan Wasummu Basu Ma Iya Karanta Fatiha Dai dai ba, Amma Idan Zaka Lissafa Wakokin Kafirrai Zakaji Ya Fi hardace Su Fiye da Surorin Al'Qur'ani koma Sunayen Allah.

Wallahi Wasummu Basa Tuna Mutuwa Ko kadan, Kullum Tunanin Su Ya Za'ayi na Samu Kuddi, ko wani abu makamancin haka, Amma basa Tunanin Shin Ana Amsar Ibada ta, Shin Zan Iya Mutuwa Yau, Shin Meye Zunubbai na A gurin Allah (swt).

Wallahi Da Yawa Daga Cikin Mu Har Sun Manta Da Suyi Istigfari Sai Dai Kullum Suna kan Whatsapp, Facebook, Twettr, Istagram, da Sauransu.

Wallahi Mu komawa Allah (swt) ko zamu Samu Rabauta.

Ya Kamata Kana Gama Karatun Wannan Post Din Ka Tashi Kayi Istigfari, Kace " ASTAGFIRULLAHI" ko sau 100, Kada Ka bari Har Ajuma Dan Zaka Iya Mutuwa Yanzu.

ALLAH YA SAMU DACE DUNIYA DA LAHIRA, KUMA ALLAH YA TSARE JIKKUNAN MU DA WUTAR JAHANNAMA.

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TARIHIN KAFUWAR JERUSALEM

 Jerusalem Ko Birnin Kudus,Ya Kafu Shekaru 3000 Kafin Haihuwar Annabi Isa ( AS ) Amma Inji Malaman Tarihi, Ya Taba Zama Birnin Annabi Daood, Shekaru 1000 Kafin Haihuwar Annabi Isa ( AS ) Shima Inji Malaman Tarihi. 

Birnin Yana Da Yawan Mutane ( 936,425 ) A Lissafin Shekarar 2019, Garin An Sha Kai Masa Hare-Hare Domin Kwace Shi A Tarihi Har Sau 52,

SARKIN KASAR MASAR

 Giza ( the Great Pyramid ) Duk Wannan Tarin Kabarin Sarkin Masar ( Egypt ) Ne ( King Khufu’s ). 

Wanda Yayi Mulki Shekaru 2600 Kafin Haihuwar Annabi Isa ( Amma) Inji Malaman Tarihi 

Giza Wani Yanki Ne Kudu Maso Yamma Na ALKAHIRA Ta Zamanin, Wanda Yayi Aiki A Matsayin Necropolis Don Masarautar Tsohon Masarautar Misira. Mafi Shahara Ga Pyramids Na Khufu (An Kammala Shi A Cikin Shekarar 2560 Kafin 

HaihuwarbAnnabi Isa) Gizah ko Jizah ; Da Larabci : الجيزة Al-Jizah, Furucin larabci Na Masar:  [el ˈgiːze] ) Shine Gari Na Biyu Mafi Girma A Misira,

JERIN SUNAYEN SARAKUNAN KANO

 JERIN SUNAYEN SARAKUNAN KANO 

GIDAN BAGAUDA 

Bagauda (ruled 999-1063)

Warisi dan Bagauda (ruled 1063-1095)

Gijimasu dan Warisi (ruled 1095-1134)

Nawata & Gawata (ruled 1134-1136)

Yusa (ruled 1136-1194)

Naguji (ruled 1194-1247)

Guguwa (ruled 1247-1290)

Shekarau (ruled 1290-1307)

Tsamiya (ruled 1307-1343)

Usman Zamnagawa (ruled 1343-1349)

Yaji I dan Tsamiya (ruled 1349-1385)

 

BAYAN ZUWAN MUSULUNCI 

Yaji I (ruled 1349-1385)

Bugaya (ruled 1385-1390)

Kanajeji (ruled 1390-1410)

Umaru (ruled 1410-1421)

Daud (ruled 1421-1438)

Abdullahi Burja (ruled 1438-1452)

Dakauta (ruled 1452)

Atuma (ruled 1452)

Yakubu Na 2  (1452-1463)

Muhammadu Rumfa (ruled 1463-1499)

Abdullahi dan Rumfa (ruled 1499-1509)

Muhammad Kisoki (ruled 1509-1565)

Yakubu (ruled 1565)

Abu-Bakr Kado (ruled 1565-1573)

Muhammad Shashere (ruled 1573-1582)

Muhammad Zaki (ruled 1582-1618)

Muhammad Nazaki (ruled 1618-1623)

GIDAN KUTUNBI 

El Kutumbi (ruled 1623-1648)

al-Hajj (ruled 1648-1649)

Shekarau (emir) (ruled 1649-1651)

Muhammad Kukuna (ruled 1651-1652)

Soyaki (ruled 1652 he ruled Kano in those days)

Muhammad Kukuna (restored) (ruled 1652-1660)

Bawa (ruled 1660-1670)

Dadi (ruled 1670-1703)

Muhammad Sharefa (ruled 1703-1731)

Kumbari (ruled 1731-1743)

Alhaji Kabe (ruled 1743-1753)

Yaji II (ruled 1753-1768)

Baba Zaki (ruled 1768-1776)

Daud Abasama II (ruled 1776-1781)

Muhammad Alwali II (ruled 1781-1805)

BAYAN JIHADI 

Suleimanu dan AbaHama(emir) (ruled 1805-1819)

Ibrahim Dabo dan Mahmudu (ruled 1819-1846)

Usman I Maje Ringim dan Dabo (ruled 1846-1855)

Abdullahi Maje Karofi dan Dabo (ruled 1855-1883)

Muhammadu Bello dan Dabo (ruled 1883-1893)

Muhammadu Tukur dan Bello (ruled 1893-1894)

Aliyu Babba dan Maje Karofi (ruled 1894-1903)

BAYAN ZUWAN TURAWA 

Muhammad Abbass Dan Maje Karofi (ruled 1903-1919)

Usman II dan Maje Karofi (ruled 1919-1926)

Abdullahi Bayero (ruled 1926-1953)

Muhammadu Sanusi I Dan Bayero (ruled 1954-1963)

Muhammad Inuwa Dan Abbas (ruled 1963 - he served for 3 months only)

Ado Bayero Dan Abdu Bayero (ruled 1963-2014)

Muhammadu Sanusi II (2014-2020)

Aminu Ado Bayero Na Yanzu

INA BUKATAR TAIMAKO A WAJEN GYARA

KUSKUREN DAYA KAMATA MUSANI GAMEDA TA'ADDANCIN WASU FULANI

 KUSKUREN DAYA KAMATA MUSANI GAMEDA TA'ADDANCIN WASU FULANI

Akwai matsaloli masu tarin yawa acikin Fulanin jeji wadda ya kamata asan dasu domin magance ta'addancin dake faruwa acikin al'ummar mu na yanzu, amma kafin mu san mataki da za a ɗauka, Lallai sai munsan dalilin wannan matsala mai ban takaici idan fa ba haka ba duk wani mataki da za a ɗauka toh za a yi cuta daban magani daban

Ya kamata musan cewa babban abinda ya haifar da wannan tashinhankali shine

Anyi watsi da fulanin jeji da gurɓatac ciyar imani, babu karatun addini da na zamani,  sai wannan ya baiwa makiya Addinin Allah dama (irinsu Faransa), suka shiga ta karkashin kasa suka gurɓata fulanin, suke basu makamai ta hannun karnukan farautar su, duk wani makamin ta'addanci da ake shigo dashi Nigeria daga kasashe renon Faransa ne

Lallai ne muyi tunani a kan yadda za a fuskanci wannan ƙalubale. Akwai wasu sanannun abubuwa waɗanda su ne suka sa akayi watsi da fulanin jeji kuma hakan ya jefa mu cikin halin ƙaƙa-niƙa-yi da muke ciki a yau

Waɗannan abubuwan sune:-

1. Duk mutane mun ɗauka cewa tabbatar da nagarta a tsakanin al'ummah da kuma tafiyar da mutane a kan hanya ta ƙwarai aikin malamai ne kaɗai, alhali bayani daga Alƙur'ani mai tsarki sun nuna cewa aiki ne akan kowane Musulmi mai nunfashi kamar yadda Annabi (S.A.Ws) yace  Addini nasiha ce ga dukkan Musulmi

2. Sa'annan mun ɗauka cewa idan mutum ya tsare imanin sa kuma yana ibadarsa, to ƙafircin sauran jama'a da fasadinsu ba zai shafe shi ba alhali umarni da akayiwa kowa shi ne, ya yi umarni da aikata alheri da hani daga mummuna ko kuma Allah ya aiko mana da masifu kala-kala a wannan duniyar inji Annabi (S.A.Ws)

3. Mutane masu hannu da shuni da talakawa da malamai da kuma jahilai, duk babu wanda ya damu da rayuwar Fulanin jeji, hakan kuma ya jefamu cikin wannan mawuyacin hali, don haka akwai haɗari sosai idan ba muyi ƙokarin musu nuni akan hanya ta kwarai ba, doloe ne mutashi tsayi haikan mu karantar dasu Addini domin amfanin kanmu da kuma anfanin zuriyar da zasu zo nan gaba.

4. Da yawa daga cikin mu tunanin mu shi ne, tun da mu kanmu ba ma aikata wasu aiyukan alheri, to bamu cancanci muyi kira zuwa ga waɗannan siffofi ba. Wannan kuskuren fahimta ce tamu. Tunda Allah Ya yi umurni da yin aikin ƙwarai, to Lallai ne mu yi umurni da aikata wannan aikin ko da kuwa mu ba ma aikatawa.

5. Mafi yawancin mu mun ɗauka cewa, makarantun koyar da addini da malamai waɗanda suka yi suna a fannoni daban-daban na Addini da littafan Addini da mujalloli na Addini, sun wadatar wajen tsamo ta'addancin dake faruwa a yau, babu ko shakka cewa sune suka tsare musulunci har kawowa yanzu, to amma a marra irin ta yanzu ba su wadatar ba, saboda idan muna son cin moriyar waɗannan kafafen wa'azi, to dole ne mu gina Imani mai karfi a cikin zukatanmu da Fulanin jeji da ingantacciyar ƙoƙarin kawo Islam a aikace.

Yanzu munsan maƙasudin faruwar wannan bala'i kuma munsan cutar dake addabar mu da maganinta. Don haka babu wata wahala domin yin amfani da magani domin samun lafiya da muka rasa. Idan muka iya amfani da abubuwan da muka tattauna a baya kuma muka yi aiki da basira, to duk hanyar kyara da muka ɗauka 'insha Allahu' za a cimma nasara.

Insha Allahu rubuta na gaba zanyi ne akan hanya da zata kaimu matakin cimma nasara 

Muna rokon Allah madaukakin sarki ya bamu lafiya da zama lafiya da abinda lafiya zata ci. Āmīn ya Qādiyal Hājah.

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SABANIN MALAMAI

 Kamar yadda aka sani, duk abinda ya taso wanda yake da alaqa damu, yake da alaka da al-ummar mu, mukan yi magana, wani lokaci maganar tayi zafi ma wasu, su fadi bakaken magana akan mu, wasu su yi magana mai kyau, toh wannan ba wani abin damuwa bane in sha Allah, dama haka mutane suke.....

Acikin satin nan anyi ta maganganu game da halacci ko haramcin sana'ar na'urar P.O.S ko (Point Of Sell) machine, wasu Malamai sunce halal ne, wasu sun ce haram ne.

.

Ni zanyi magana ne a matsayina na ordinary mutum, ni ba Malamin addini bane, amma kafin nace wani abu akai, ina so na ja hankalin al-umma, musamman 'daliban ilimi da Malaman Musulunci a Nigeriya:

Cewa dole ne mu tashi muyi karatu mai yawa game da addinin Musulunci da kuma Boko, dole ne mu dinga zurfafa bincike da karatu akan al-amuran yau da kullum kafin muyi magana da aiki.

.

Dole Malamai da 'daliban ilimi su tashi da karatu akan abubuwan zamani, Misali, zaka ga Malamai masu bayar da Fatawa basu san komai game da Online business ba, basu san Forex Trading ba, basu san Crypto currencies ba, Insurance da sauran su, wannan abin kunya ne ga addinin mu da masu ilimin mu, dole ne mu fahimci abubuwan dan mu bayar da amsar da ta dace al-Qur'ani da Sunnah ga al-umma a zamanin mu.

Dan mu fitar da Musulunci daga kunyata a wurin 'yan duniya.

.

A wannan zamanin, ilimin Boko kadai bai isa ya wadatar da mutum ba akan duniyar nan, sannan zama shiru baka san me yake gudana ba, ba zaka iya magana akan halaccin abu ko haramcin sa ba.

Abu na biyu shine, kafin kace abu Kaza halal ne, ko Haram ne, kana da bukatan Legal and Textual clear backing daga al-Qur'ani ko Hadisi.

Abin nufi, dole sai ka zamu Aya ko Hadisi karara akai, idan ba haka ba toh sai dai ka bayar da Fatawa ko kayi Qiyasi (Analytical Deduction).

.

Matsalar ba nan duniya ne abin damuwa ba, lahira gaban Allah ne matsalar, mutane nawa ne suka yi amfani da fatawar ka ko Qiyasin ka, ta yaya ka basu wannan amsar, kayi binciken da babu lalaci aciki ko kuma akwai lalaci da rashin bin diqqah, sannan fatawar ko Qiyasin dai dai ne? 

Sannan menene a zuciyar ka, mecece manufar ka game da bayar da wannan amsar? duk sai an duba wannan a gaban Allah kafin a sake mutum ya tafi wuta ko Aljannah.

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Abu na uku shine sabanin fahimta, duk wanda yake yawan karatu ba zai dinga daga hankalin sa akan sabanin fahimta ba, saboda idan har kana karatu zaka ga abubuwan da sun fi POS rikici, da 'daure kai, wannan sabanin tun a zamanin manzon Allah da Sahabbban sa aka faro, sabani ne akan Reshe (Furu') ko Rassa, ba sabani ne akan Usul (Tushe ko Tushiya ba), simple example da zan bayar shine:

.

1. Acikin sahabban manzon Allah akwai wadanda suke fahimtar sakin mace (Divorce), saki uku a kalma 'daya ya halatta, wasu kuma sun ce a'a bai halatta ba.

Kuma har yau miliyoyin Musulmi suna kan fahimta iri iri akan wannan, yaya za kayi dasu?

Wannan matsalar ba tafi POS rikici ba? ba tafi POS 'daure kai ba? ba makawa tafi POS, dan POS lamarin sa ma kusan a fili yake.

2. Acikin Musulmi akwai wadanda suke fahimtar yin sallar tahiyyatul Masjid bayan sallar Asubah da La'asar bai halatta ba, wasu kuma suna ganin ya halatta, kuma har yau wannan sabanin yana kan gudana acikin Malamai ma tukun, ba acikin Civilians wadanda ba Malamai ba.

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3. Wasu suna da fahimtar yin sallar Qasaru yayin koma gida daga tafiya bata halatta ba idan za'a isa gida lokacin sallar bai fita ba.

Wasu Malaman suna ganin ya halatta.

Wasu Sahabbban manzon Allah suna fahimtar yin Qasaru na tsawon kwana uku ne rak, daga nan zaka cigaba da cika sallah, wasu suna fahimtar na kwana goma ne, wasu na ganin na kwana 21 ne, wasu na ganin na tsawon watanni shida ne, daga nan sai ka fara cika sallah.

.

Acikin Malamai wasu suna ganin yaro namiji sai ya kai shekaru 15 kafin ya balaga, wasu suna cewa a'a ba sai lallai ya kai shekaru 15 ba, suna cewa sai an samu sauyi daga gabobin jikin sa, ko ya fara mafarkin mace, da sauran su.

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Ko kasan sabanin Malamai da sahabbai game da Ar-Rajulul Mafquwd, mutumin da ya bata, ba'a gan shi ba, tsawon lokaci, yaya matar sa za tayi, tsawon yaushe zata zauna, zuwa yaushe za'a bata dama ta auri wani? 

Idan ta auri wani sai wancan ya dawo, yaya za'a yi?

.

Sahabbai kenan fa, ka isa ka zage su akan fahimtar su ga al-Qur'ani ko Hadisi? Ka isa kace masu son zuciya ne? 

Dan haka ba dai dai bane dan wane yace POS halal ne ka zarge shi, ko dan wane yace Haram ne ka zarge shi, kaje ka duba hujjojin su, duk wanda yafi karfi a wurin ka, duk wanda hujjar sa tafi karfi a zuciyar ka sai ka dauka.

Amma ba dai dai bane ka soki wadanda suka dauki fatawar da ba irin taka ba.

.

Ko san cewa Malamai suna kan tattauna halacci ko haramcin sakin mace ta sakon Text message ta waya, WhatsApp ko Facebook? ko kasan anyi sabani kuma ana kan tattauna matsayin sakin mace ta kiran waya (Phone call) yayin da Network baida kyau, bata jin sa shi kuma yana jin ta?

Abubuwan suna nan da yawa, yan uwana matasa karatu zamu tashi muyi dare da rana kafin mu iya kare wannan addinin.

.

In sha Allah, nan gaba zan yi rubutu na musamman akan fahimtar da nayi ma P.O.S, na riga na kammala bincike akai da kashi 80, kuma na samu matsaya akai, bana da wata shakka.

Abu 'daya ne banyi ba, shine har yau banji muryar Malaman da suka ce halal ne ko Haram ba, nayi bincike na ne base on ilimi na, da abinda nake dasu.

.

Amma kasancewar Malaman suna gaba damu, sun fi ilimi, sun fi mu sani, dole zanje na saurari hujjojin kowani bangare, mu tattara su, sai mu zo mu warware matsalolin 'daya bayan 'daya a nan shafin mu na Facebook in sha Allah.Kamar yadda aka sani, duk abinda ya taso wanda yake da alaqa damu, yake da alaka da al-ummar mu, mukan yi magana, wani lokaci maganar tayi zafi ma wasu, su fadi bakaken magana akan mu, wasu su yi magana mai kyau, toh wannan ba wani abin damuwa bane in sha Allah, dama haka mutane suke.....

Acikin satin nan anyi ta maganganu game da halacci ko haramcin sana'ar na'urar P.O.S ko (Point Of Sell) machine, wasu Malamai sunce halal ne, wasu sun ce haram ne.

.

Ni zanyi magana ne a matsayina na ordinary mutum, ni ba Malamin addini bane, amma kafin nace wani abu akai, ina so na ja hankalin al-umma, musamman 'daliban ilimi da Malaman Musulunci a Nigeriya:

Cewa dole ne mu tashi muyi karatu mai yawa game da addinin Musulunci da kuma Boko, dole ne mu dinga zurfafa bincike da karatu akan al-amuran yau da kullum kafin muyi magana da aiki.

.

Dole Malamai da 'daliban ilimi su tashi da karatu akan abubuwan zamani, Misali, zaka ga Malamai masu bayar da Fatawa basu san komai game da Online business ba, basu san Forex Trading ba, basu san Crypto currencies ba, Insurance da sauran su, wannan abin kunya ne ga addinin mu da masu ilimin mu, dole ne mu fahimci abubuwan dan mu bayar da amsar da ta dace al-Qur'ani da Sunnah ga al-umma a zamanin mu.

Dan mu fitar da Musulunci daga kunyata a wurin 'yan duniya.

.

A wannan zamanin, ilimin Boko kadai bai isa ya wadatar da mutum ba akan duniyar nan, sannan zama shiru baka san me yake gudana ba, ba zaka iya magana akan halaccin abu ko haramcin sa ba.

Abu na biyu shine, kafin kace abu Kaza halal ne, ko Haram ne, kana da bukatan Legal and Textual clear backing daga al-Qur'ani ko Hadisi.

Abin nufi, dole sai ka zamu Aya ko Hadisi karara akai, idan ba haka ba toh sai dai ka bayar da Fatawa ko kayi Qiyasi (Analytical Deduction).

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Matsalar ba nan duniya ne abin damuwa ba, lahira gaban Allah ne matsalar, mutane nawa ne suka yi amfani da fatawar ka ko Qiyasin ka, ta yaya ka basu wannan amsar, kayi binciken da babu lalaci aciki ko kuma akwai lalaci da rashin bin diqqah, sannan fatawar ko Qiyasin dai dai ne? 

Sannan menene a zuciyar ka, mecece manufar ka game da bayar da wannan amsar? duk sai an duba wannan a gaban Allah kafin a sake mutum ya tafi wuta ko Aljannah.

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Abu na uku shine sabanin fahimta, duk wanda yake yawan karatu ba zai dinga daga hankalin sa akan sabanin fahimta ba, saboda idan har kana karatu zaka ga abubuwan da sun fi POS rikici, da 'daure kai, wannan sabanin tun a zamanin manzon Allah da Sahabbban sa aka faro, sabani ne akan Reshe (Furu') ko Rassa, ba sabani ne akan Usul (Tushe ko Tushiya ba), simple example da zan bayar shine:

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1. Acikin sahabban manzon Allah akwai wadanda suke fahimtar sakin mace (Divorce), saki uku a kalma 'daya ya halatta, wasu kuma sun ce a'a bai halatta ba.

Kuma har yau miliyoyin Musulmi suna kan fahimta iri iri akan wannan, yaya za kayi dasu?

Wannan matsalar ba tafi POS rikici ba? ba tafi POS 'daure kai ba? ba makawa tafi POS, dan POS lamarin sa ma kusan a fili yake.

2. Acikin Musulmi akwai wadanda suke fahimtar yin sallar tahiyyatul Masjid bayan sallar Asubah da La'asar bai halatta ba, wasu kuma suna ganin ya halatta, kuma har yau wannan sabanin yana kan gudana acikin Malamai ma tukun, ba acikin Civilians wadanda ba Malamai ba.

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3. Wasu suna da fahimtar yin sallar Qasaru yayin koma gida daga tafiya bata halatta ba idan za'a isa gida lokacin sallar bai fita ba.

Wasu Malaman suna ganin ya halatta.

Wasu Sahabbban manzon Allah suna fahimtar yin Qasaru na tsawon kwana uku ne rak, daga nan zaka cigaba da cika sallah, wasu suna fahimtar na kwana goma ne, wasu na ganin na kwana 21 ne, wasu na ganin na tsawon watanni shida ne, daga nan sai ka fara cika sallah.

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Acikin Malamai wasu suna ganin yaro namiji sai ya kai shekaru 15 kafin ya balaga, wasu suna cewa a'a ba sai lallai ya kai shekaru 15 ba, suna cewa sai an samu sauyi daga gabobin jikin sa, ko ya fara mafarkin mace, da sauran su.

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Ko kasan sabanin Malamai da sahabbai game da Ar-Rajulul Mafquwd, mutumin da ya bata, ba'a gan shi ba, tsawon lokaci, yaya matar sa za tayi, tsawon yaushe zata zauna, zuwa yaushe za'a bata dama ta auri wani? 

Idan ta auri wani sai wancan ya dawo, yaya za'a yi?

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Sahabbai kenan fa, ka isa ka zage su akan fahimtar su ga al-Qur'ani ko Hadisi? Ka isa kace masu son zuciya ne? 

Dan haka ba dai dai bane dan wane yace POS halal ne ka zarge shi, ko dan wane yace Haram ne ka zarge shi, kaje ka duba hujjojin su, duk wanda yafi karfi a wurin ka, duk wanda hujjar sa tafi karfi a zuciyar ka sai ka dauka.

Amma ba dai dai bane ka soki wadanda suka dauki fatawar da ba irin taka ba.

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Ko san cewa Malamai suna kan tattauna halacci ko haramcin sakin mace ta sakon Text message ta waya, WhatsApp ko Facebook? ko kasan anyi sabani kuma ana kan tattauna matsayin sakin mace ta kiran waya (Phone call) yayin da Network baida kyau, bata jin sa shi kuma yana jin ta?

Abubuwan suna nan da yawa, yan uwana matasa karatu zamu tashi muyi dare da rana kafin mu iya kare wannan addinin.

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In sha Allah, nan gaba zan yi rubutu na musamman akan fahimtar da nayi ma P.O.S, na riga na kammala bincike akai da kashi 80, kuma na samu matsaya akai, bana da wata shakka.

Abu 'daya ne banyi ba, shine har yau banji muryar Malaman da suka ce halal ne ko Haram ba, nayi bincike na ne base on ilimi na, da abinda nake dasu.

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Amma kasancewar Malaman suna gaba damu, sun fi ilimi, sun fi mu sani, dole zanje na saurari hujjojin kowani bangare, mu tattara su, sai mu zo mu warware matsalolin 'daya bayan 'daya a nan shafin mu na Facebook in sha Allah.

Nagode.....

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Abdul-Hadi Isah Ibrahim.

Nagode.....

✍️

Abdul-Hadi Isah Ibrahim.