JERIN SUNAYEN SARAKUNAN KANO

 JERIN SUNAYEN SARAKUNAN KANO 

GIDAN BAGAUDA 

Bagauda (ruled 999-1063)

Warisi dan Bagauda (ruled 1063-1095)

Gijimasu dan Warisi (ruled 1095-1134)

Nawata & Gawata (ruled 1134-1136)

Yusa (ruled 1136-1194)

Naguji (ruled 1194-1247)

Guguwa (ruled 1247-1290)

Shekarau (ruled 1290-1307)

Tsamiya (ruled 1307-1343)

Usman Zamnagawa (ruled 1343-1349)

Yaji I dan Tsamiya (ruled 1349-1385)

 

BAYAN ZUWAN MUSULUNCI 

Yaji I (ruled 1349-1385)

Bugaya (ruled 1385-1390)

Kanajeji (ruled 1390-1410)

Umaru (ruled 1410-1421)

Daud (ruled 1421-1438)

Abdullahi Burja (ruled 1438-1452)

Dakauta (ruled 1452)

Atuma (ruled 1452)

Yakubu Na 2  (1452-1463)

Muhammadu Rumfa (ruled 1463-1499)

Abdullahi dan Rumfa (ruled 1499-1509)

Muhammad Kisoki (ruled 1509-1565)

Yakubu (ruled 1565)

Abu-Bakr Kado (ruled 1565-1573)

Muhammad Shashere (ruled 1573-1582)

Muhammad Zaki (ruled 1582-1618)

Muhammad Nazaki (ruled 1618-1623)

GIDAN KUTUNBI 

El Kutumbi (ruled 1623-1648)

al-Hajj (ruled 1648-1649)

Shekarau (emir) (ruled 1649-1651)

Muhammad Kukuna (ruled 1651-1652)

Soyaki (ruled 1652 he ruled Kano in those days)

Muhammad Kukuna (restored) (ruled 1652-1660)

Bawa (ruled 1660-1670)

Dadi (ruled 1670-1703)

Muhammad Sharefa (ruled 1703-1731)

Kumbari (ruled 1731-1743)

Alhaji Kabe (ruled 1743-1753)

Yaji II (ruled 1753-1768)

Baba Zaki (ruled 1768-1776)

Daud Abasama II (ruled 1776-1781)

Muhammad Alwali II (ruled 1781-1805)

BAYAN JIHADI 

Suleimanu dan AbaHama(emir) (ruled 1805-1819)

Ibrahim Dabo dan Mahmudu (ruled 1819-1846)

Usman I Maje Ringim dan Dabo (ruled 1846-1855)

Abdullahi Maje Karofi dan Dabo (ruled 1855-1883)

Muhammadu Bello dan Dabo (ruled 1883-1893)

Muhammadu Tukur dan Bello (ruled 1893-1894)

Aliyu Babba dan Maje Karofi (ruled 1894-1903)

BAYAN ZUWAN TURAWA 

Muhammad Abbass Dan Maje Karofi (ruled 1903-1919)

Usman II dan Maje Karofi (ruled 1919-1926)

Abdullahi Bayero (ruled 1926-1953)

Muhammadu Sanusi I Dan Bayero (ruled 1954-1963)

Muhammad Inuwa Dan Abbas (ruled 1963 - he served for 3 months only)

Ado Bayero Dan Abdu Bayero (ruled 1963-2014)

Muhammadu Sanusi II (2014-2020)

Aminu Ado Bayero Na Yanzu

INA BUKATAR TAIMAKO A WAJEN GYARA

KUSKUREN DAYA KAMATA MUSANI GAMEDA TA'ADDANCIN WASU FULANI

 KUSKUREN DAYA KAMATA MUSANI GAMEDA TA'ADDANCIN WASU FULANI

Akwai matsaloli masu tarin yawa acikin Fulanin jeji wadda ya kamata asan dasu domin magance ta'addancin dake faruwa acikin al'ummar mu na yanzu, amma kafin mu san mataki da za a ɗauka, Lallai sai munsan dalilin wannan matsala mai ban takaici idan fa ba haka ba duk wani mataki da za a ɗauka toh za a yi cuta daban magani daban

Ya kamata musan cewa babban abinda ya haifar da wannan tashinhankali shine

Anyi watsi da fulanin jeji da gurɓatac ciyar imani, babu karatun addini da na zamani,  sai wannan ya baiwa makiya Addinin Allah dama (irinsu Faransa), suka shiga ta karkashin kasa suka gurɓata fulanin, suke basu makamai ta hannun karnukan farautar su, duk wani makamin ta'addanci da ake shigo dashi Nigeria daga kasashe renon Faransa ne

Lallai ne muyi tunani a kan yadda za a fuskanci wannan ƙalubale. Akwai wasu sanannun abubuwa waɗanda su ne suka sa akayi watsi da fulanin jeji kuma hakan ya jefa mu cikin halin ƙaƙa-niƙa-yi da muke ciki a yau

Waɗannan abubuwan sune:-

1. Duk mutane mun ɗauka cewa tabbatar da nagarta a tsakanin al'ummah da kuma tafiyar da mutane a kan hanya ta ƙwarai aikin malamai ne kaɗai, alhali bayani daga Alƙur'ani mai tsarki sun nuna cewa aiki ne akan kowane Musulmi mai nunfashi kamar yadda Annabi (S.A.Ws) yace  Addini nasiha ce ga dukkan Musulmi

2. Sa'annan mun ɗauka cewa idan mutum ya tsare imanin sa kuma yana ibadarsa, to ƙafircin sauran jama'a da fasadinsu ba zai shafe shi ba alhali umarni da akayiwa kowa shi ne, ya yi umarni da aikata alheri da hani daga mummuna ko kuma Allah ya aiko mana da masifu kala-kala a wannan duniyar inji Annabi (S.A.Ws)

3. Mutane masu hannu da shuni da talakawa da malamai da kuma jahilai, duk babu wanda ya damu da rayuwar Fulanin jeji, hakan kuma ya jefamu cikin wannan mawuyacin hali, don haka akwai haɗari sosai idan ba muyi ƙokarin musu nuni akan hanya ta kwarai ba, doloe ne mutashi tsayi haikan mu karantar dasu Addini domin amfanin kanmu da kuma anfanin zuriyar da zasu zo nan gaba.

4. Da yawa daga cikin mu tunanin mu shi ne, tun da mu kanmu ba ma aikata wasu aiyukan alheri, to bamu cancanci muyi kira zuwa ga waɗannan siffofi ba. Wannan kuskuren fahimta ce tamu. Tunda Allah Ya yi umurni da yin aikin ƙwarai, to Lallai ne mu yi umurni da aikata wannan aikin ko da kuwa mu ba ma aikatawa.

5. Mafi yawancin mu mun ɗauka cewa, makarantun koyar da addini da malamai waɗanda suka yi suna a fannoni daban-daban na Addini da littafan Addini da mujalloli na Addini, sun wadatar wajen tsamo ta'addancin dake faruwa a yau, babu ko shakka cewa sune suka tsare musulunci har kawowa yanzu, to amma a marra irin ta yanzu ba su wadatar ba, saboda idan muna son cin moriyar waɗannan kafafen wa'azi, to dole ne mu gina Imani mai karfi a cikin zukatanmu da Fulanin jeji da ingantacciyar ƙoƙarin kawo Islam a aikace.

Yanzu munsan maƙasudin faruwar wannan bala'i kuma munsan cutar dake addabar mu da maganinta. Don haka babu wata wahala domin yin amfani da magani domin samun lafiya da muka rasa. Idan muka iya amfani da abubuwan da muka tattauna a baya kuma muka yi aiki da basira, to duk hanyar kyara da muka ɗauka 'insha Allahu' za a cimma nasara.

Insha Allahu rubuta na gaba zanyi ne akan hanya da zata kaimu matakin cimma nasara 

Muna rokon Allah madaukakin sarki ya bamu lafiya da zama lafiya da abinda lafiya zata ci. Āmīn ya Qādiyal Hājah.

https://ahmadmusainc.blogspot.com/?m=1

SABANIN MALAMAI

 Kamar yadda aka sani, duk abinda ya taso wanda yake da alaqa damu, yake da alaka da al-ummar mu, mukan yi magana, wani lokaci maganar tayi zafi ma wasu, su fadi bakaken magana akan mu, wasu su yi magana mai kyau, toh wannan ba wani abin damuwa bane in sha Allah, dama haka mutane suke.....

Acikin satin nan anyi ta maganganu game da halacci ko haramcin sana'ar na'urar P.O.S ko (Point Of Sell) machine, wasu Malamai sunce halal ne, wasu sun ce haram ne.

.

Ni zanyi magana ne a matsayina na ordinary mutum, ni ba Malamin addini bane, amma kafin nace wani abu akai, ina so na ja hankalin al-umma, musamman 'daliban ilimi da Malaman Musulunci a Nigeriya:

Cewa dole ne mu tashi muyi karatu mai yawa game da addinin Musulunci da kuma Boko, dole ne mu dinga zurfafa bincike da karatu akan al-amuran yau da kullum kafin muyi magana da aiki.

.

Dole Malamai da 'daliban ilimi su tashi da karatu akan abubuwan zamani, Misali, zaka ga Malamai masu bayar da Fatawa basu san komai game da Online business ba, basu san Forex Trading ba, basu san Crypto currencies ba, Insurance da sauran su, wannan abin kunya ne ga addinin mu da masu ilimin mu, dole ne mu fahimci abubuwan dan mu bayar da amsar da ta dace al-Qur'ani da Sunnah ga al-umma a zamanin mu.

Dan mu fitar da Musulunci daga kunyata a wurin 'yan duniya.

.

A wannan zamanin, ilimin Boko kadai bai isa ya wadatar da mutum ba akan duniyar nan, sannan zama shiru baka san me yake gudana ba, ba zaka iya magana akan halaccin abu ko haramcin sa ba.

Abu na biyu shine, kafin kace abu Kaza halal ne, ko Haram ne, kana da bukatan Legal and Textual clear backing daga al-Qur'ani ko Hadisi.

Abin nufi, dole sai ka zamu Aya ko Hadisi karara akai, idan ba haka ba toh sai dai ka bayar da Fatawa ko kayi Qiyasi (Analytical Deduction).

.

Matsalar ba nan duniya ne abin damuwa ba, lahira gaban Allah ne matsalar, mutane nawa ne suka yi amfani da fatawar ka ko Qiyasin ka, ta yaya ka basu wannan amsar, kayi binciken da babu lalaci aciki ko kuma akwai lalaci da rashin bin diqqah, sannan fatawar ko Qiyasin dai dai ne? 

Sannan menene a zuciyar ka, mecece manufar ka game da bayar da wannan amsar? duk sai an duba wannan a gaban Allah kafin a sake mutum ya tafi wuta ko Aljannah.

.

Abu na uku shine sabanin fahimta, duk wanda yake yawan karatu ba zai dinga daga hankalin sa akan sabanin fahimta ba, saboda idan har kana karatu zaka ga abubuwan da sun fi POS rikici, da 'daure kai, wannan sabanin tun a zamanin manzon Allah da Sahabbban sa aka faro, sabani ne akan Reshe (Furu') ko Rassa, ba sabani ne akan Usul (Tushe ko Tushiya ba), simple example da zan bayar shine:

.

1. Acikin sahabban manzon Allah akwai wadanda suke fahimtar sakin mace (Divorce), saki uku a kalma 'daya ya halatta, wasu kuma sun ce a'a bai halatta ba.

Kuma har yau miliyoyin Musulmi suna kan fahimta iri iri akan wannan, yaya za kayi dasu?

Wannan matsalar ba tafi POS rikici ba? ba tafi POS 'daure kai ba? ba makawa tafi POS, dan POS lamarin sa ma kusan a fili yake.

2. Acikin Musulmi akwai wadanda suke fahimtar yin sallar tahiyyatul Masjid bayan sallar Asubah da La'asar bai halatta ba, wasu kuma suna ganin ya halatta, kuma har yau wannan sabanin yana kan gudana acikin Malamai ma tukun, ba acikin Civilians wadanda ba Malamai ba.

.

3. Wasu suna da fahimtar yin sallar Qasaru yayin koma gida daga tafiya bata halatta ba idan za'a isa gida lokacin sallar bai fita ba.

Wasu Malaman suna ganin ya halatta.

Wasu Sahabbban manzon Allah suna fahimtar yin Qasaru na tsawon kwana uku ne rak, daga nan zaka cigaba da cika sallah, wasu suna fahimtar na kwana goma ne, wasu na ganin na kwana 21 ne, wasu na ganin na tsawon watanni shida ne, daga nan sai ka fara cika sallah.

.

Acikin Malamai wasu suna ganin yaro namiji sai ya kai shekaru 15 kafin ya balaga, wasu suna cewa a'a ba sai lallai ya kai shekaru 15 ba, suna cewa sai an samu sauyi daga gabobin jikin sa, ko ya fara mafarkin mace, da sauran su.

.

Ko kasan sabanin Malamai da sahabbai game da Ar-Rajulul Mafquwd, mutumin da ya bata, ba'a gan shi ba, tsawon lokaci, yaya matar sa za tayi, tsawon yaushe zata zauna, zuwa yaushe za'a bata dama ta auri wani? 

Idan ta auri wani sai wancan ya dawo, yaya za'a yi?

.

Sahabbai kenan fa, ka isa ka zage su akan fahimtar su ga al-Qur'ani ko Hadisi? Ka isa kace masu son zuciya ne? 

Dan haka ba dai dai bane dan wane yace POS halal ne ka zarge shi, ko dan wane yace Haram ne ka zarge shi, kaje ka duba hujjojin su, duk wanda yafi karfi a wurin ka, duk wanda hujjar sa tafi karfi a zuciyar ka sai ka dauka.

Amma ba dai dai bane ka soki wadanda suka dauki fatawar da ba irin taka ba.

.

Ko san cewa Malamai suna kan tattauna halacci ko haramcin sakin mace ta sakon Text message ta waya, WhatsApp ko Facebook? ko kasan anyi sabani kuma ana kan tattauna matsayin sakin mace ta kiran waya (Phone call) yayin da Network baida kyau, bata jin sa shi kuma yana jin ta?

Abubuwan suna nan da yawa, yan uwana matasa karatu zamu tashi muyi dare da rana kafin mu iya kare wannan addinin.

.

In sha Allah, nan gaba zan yi rubutu na musamman akan fahimtar da nayi ma P.O.S, na riga na kammala bincike akai da kashi 80, kuma na samu matsaya akai, bana da wata shakka.

Abu 'daya ne banyi ba, shine har yau banji muryar Malaman da suka ce halal ne ko Haram ba, nayi bincike na ne base on ilimi na, da abinda nake dasu.

.

Amma kasancewar Malaman suna gaba damu, sun fi ilimi, sun fi mu sani, dole zanje na saurari hujjojin kowani bangare, mu tattara su, sai mu zo mu warware matsalolin 'daya bayan 'daya a nan shafin mu na Facebook in sha Allah.Kamar yadda aka sani, duk abinda ya taso wanda yake da alaqa damu, yake da alaka da al-ummar mu, mukan yi magana, wani lokaci maganar tayi zafi ma wasu, su fadi bakaken magana akan mu, wasu su yi magana mai kyau, toh wannan ba wani abin damuwa bane in sha Allah, dama haka mutane suke.....

Acikin satin nan anyi ta maganganu game da halacci ko haramcin sana'ar na'urar P.O.S ko (Point Of Sell) machine, wasu Malamai sunce halal ne, wasu sun ce haram ne.

.

Ni zanyi magana ne a matsayina na ordinary mutum, ni ba Malamin addini bane, amma kafin nace wani abu akai, ina so na ja hankalin al-umma, musamman 'daliban ilimi da Malaman Musulunci a Nigeriya:

Cewa dole ne mu tashi muyi karatu mai yawa game da addinin Musulunci da kuma Boko, dole ne mu dinga zurfafa bincike da karatu akan al-amuran yau da kullum kafin muyi magana da aiki.

.

Dole Malamai da 'daliban ilimi su tashi da karatu akan abubuwan zamani, Misali, zaka ga Malamai masu bayar da Fatawa basu san komai game da Online business ba, basu san Forex Trading ba, basu san Crypto currencies ba, Insurance da sauran su, wannan abin kunya ne ga addinin mu da masu ilimin mu, dole ne mu fahimci abubuwan dan mu bayar da amsar da ta dace al-Qur'ani da Sunnah ga al-umma a zamanin mu.

Dan mu fitar da Musulunci daga kunyata a wurin 'yan duniya.

.

A wannan zamanin, ilimin Boko kadai bai isa ya wadatar da mutum ba akan duniyar nan, sannan zama shiru baka san me yake gudana ba, ba zaka iya magana akan halaccin abu ko haramcin sa ba.

Abu na biyu shine, kafin kace abu Kaza halal ne, ko Haram ne, kana da bukatan Legal and Textual clear backing daga al-Qur'ani ko Hadisi.

Abin nufi, dole sai ka zamu Aya ko Hadisi karara akai, idan ba haka ba toh sai dai ka bayar da Fatawa ko kayi Qiyasi (Analytical Deduction).

.

Matsalar ba nan duniya ne abin damuwa ba, lahira gaban Allah ne matsalar, mutane nawa ne suka yi amfani da fatawar ka ko Qiyasin ka, ta yaya ka basu wannan amsar, kayi binciken da babu lalaci aciki ko kuma akwai lalaci da rashin bin diqqah, sannan fatawar ko Qiyasin dai dai ne? 

Sannan menene a zuciyar ka, mecece manufar ka game da bayar da wannan amsar? duk sai an duba wannan a gaban Allah kafin a sake mutum ya tafi wuta ko Aljannah.

.

Abu na uku shine sabanin fahimta, duk wanda yake yawan karatu ba zai dinga daga hankalin sa akan sabanin fahimta ba, saboda idan har kana karatu zaka ga abubuwan da sun fi POS rikici, da 'daure kai, wannan sabanin tun a zamanin manzon Allah da Sahabbban sa aka faro, sabani ne akan Reshe (Furu') ko Rassa, ba sabani ne akan Usul (Tushe ko Tushiya ba), simple example da zan bayar shine:

.

1. Acikin sahabban manzon Allah akwai wadanda suke fahimtar sakin mace (Divorce), saki uku a kalma 'daya ya halatta, wasu kuma sun ce a'a bai halatta ba.

Kuma har yau miliyoyin Musulmi suna kan fahimta iri iri akan wannan, yaya za kayi dasu?

Wannan matsalar ba tafi POS rikici ba? ba tafi POS 'daure kai ba? ba makawa tafi POS, dan POS lamarin sa ma kusan a fili yake.

2. Acikin Musulmi akwai wadanda suke fahimtar yin sallar tahiyyatul Masjid bayan sallar Asubah da La'asar bai halatta ba, wasu kuma suna ganin ya halatta, kuma har yau wannan sabanin yana kan gudana acikin Malamai ma tukun, ba acikin Civilians wadanda ba Malamai ba.

.

3. Wasu suna da fahimtar yin sallar Qasaru yayin koma gida daga tafiya bata halatta ba idan za'a isa gida lokacin sallar bai fita ba.

Wasu Malaman suna ganin ya halatta.

Wasu Sahabbban manzon Allah suna fahimtar yin Qasaru na tsawon kwana uku ne rak, daga nan zaka cigaba da cika sallah, wasu suna fahimtar na kwana goma ne, wasu na ganin na kwana 21 ne, wasu na ganin na tsawon watanni shida ne, daga nan sai ka fara cika sallah.

.

Acikin Malamai wasu suna ganin yaro namiji sai ya kai shekaru 15 kafin ya balaga, wasu suna cewa a'a ba sai lallai ya kai shekaru 15 ba, suna cewa sai an samu sauyi daga gabobin jikin sa, ko ya fara mafarkin mace, da sauran su.

.

Ko kasan sabanin Malamai da sahabbai game da Ar-Rajulul Mafquwd, mutumin da ya bata, ba'a gan shi ba, tsawon lokaci, yaya matar sa za tayi, tsawon yaushe zata zauna, zuwa yaushe za'a bata dama ta auri wani? 

Idan ta auri wani sai wancan ya dawo, yaya za'a yi?

.

Sahabbai kenan fa, ka isa ka zage su akan fahimtar su ga al-Qur'ani ko Hadisi? Ka isa kace masu son zuciya ne? 

Dan haka ba dai dai bane dan wane yace POS halal ne ka zarge shi, ko dan wane yace Haram ne ka zarge shi, kaje ka duba hujjojin su, duk wanda yafi karfi a wurin ka, duk wanda hujjar sa tafi karfi a zuciyar ka sai ka dauka.

Amma ba dai dai bane ka soki wadanda suka dauki fatawar da ba irin taka ba.

.

Ko san cewa Malamai suna kan tattauna halacci ko haramcin sakin mace ta sakon Text message ta waya, WhatsApp ko Facebook? ko kasan anyi sabani kuma ana kan tattauna matsayin sakin mace ta kiran waya (Phone call) yayin da Network baida kyau, bata jin sa shi kuma yana jin ta?

Abubuwan suna nan da yawa, yan uwana matasa karatu zamu tashi muyi dare da rana kafin mu iya kare wannan addinin.

.

In sha Allah, nan gaba zan yi rubutu na musamman akan fahimtar da nayi ma P.O.S, na riga na kammala bincike akai da kashi 80, kuma na samu matsaya akai, bana da wata shakka.

Abu 'daya ne banyi ba, shine har yau banji muryar Malaman da suka ce halal ne ko Haram ba, nayi bincike na ne base on ilimi na, da abinda nake dasu.

.

Amma kasancewar Malaman suna gaba damu, sun fi ilimi, sun fi mu sani, dole zanje na saurari hujjojin kowani bangare, mu tattara su, sai mu zo mu warware matsalolin 'daya bayan 'daya a nan shafin mu na Facebook in sha Allah.

Nagode.....

✍️

Abdul-Hadi Isah Ibrahim.

Nagode.....

✍️

Abdul-Hadi Isah Ibrahim.

KASHI NA BIYU, TATTAUNAWAR HUZAIFAH (R.A) DA MANZON ALLAH (S.A.Ws) GAMEDA FITINUN DA ZASU AUKU

Akashi na ɗaya mun tsaya a daidai inda Huzaifah (R.A) yaji amsar Annabi (S.A.Ws), sa'annan ya ƙara nuna damuwarsa ƙwarai da gaske, don haka sai ya ci gaba da irin tambayoyi na irin bala'in da za su aukamma Musulmi.

Huzaifah:  'Ya Rasulallah! Wai shin yaya za mu samu wani alherin bayan wannan masifa?'

Annabi:  'Ih, alheri zai sauka bayan wannan, toh amma sai dai cibiyoyin jama'a ba za su kai irin na da ba (ta fuskar fahimtar abubuwa na addini).

Huzaifah:  'Wata masifar kuma za ta auku bayan wannan alheri?'

Annabi:  'Ih, sai dai a wannan lokaci akwai mutanen da za su ɓatar da jama'a su jefa su wuta.'

Huzaifah:  'Me ka ga ya kamata in yi idan na iske wannan lokaci?'

Annabi:  'Idan ka taras da wata ƙungiyar Musulmi sun haɗe karkashin Amir guda to ka bi su. Idan ko ba haka ba, toh ka guji bin duk wasu 'yan ƙungiyoyi, gwamna ka koma ƙurya ko kuma ka koma gindin bishiya (watau daji) kayi ta zama a can, har mutuwa ta zo maka.'

A lokacin da Huzaifah (R.A) ke shirin barin duniya, ya yi ta kuka saboda damuwa da kuma turarradi. Jama'a suka ce da shi

    Kana kuka ne don za ka bar wannan funiyar?

Ya ce: 'A'a ba wai ina kuka ba ne saboda haka, Ina ƙaunar in mutu. Ina kuka ne saboda a halin yanzu lokacin da nake shirin ƙaura daga nan duniya ban sani ba ko Allah Ta'ala Yana farin ciki da ni ko kuma a'a.'

              Daga nan sai ya yi addu'a:

'Ya Allah! Wannan shi ne lokaci na ƙarshe a rayuwata (ta duniya). Ka san cewa a ko da yaushe ina ƙaunarka. Don haka ka albarkaci saduwa ta da kai.'

Ya Allah muma ka albarkaci saduwar mu da kai Kasa aljannar Firdausi itace mskomarmu.

*✍️Ahmad Musa

TATTAUNAWAR HUZAIFA (R.A) DA MANZON ALLAH (S.A.Ws) GAMEDA FITINTUNU DA ZASU AUKU KASHI ƊAYA

*Ahmad Musa*

Huzaifa (R.A) yana ɗaya daga cikin Sahabban da suka yi suna. Ana yi masa laƙabi da 'Mai Sanin Asiri.' Manzon Allah (S.A.Ws) ya bayyana masa dukkan sunayen munafukai, sa'annan ya shaida masa irin dukkan fitinun da za su samu Musulmi a jere tun daga lokacin har zuwa tashin ƙiyama.

Ya bayyana masa cikakken (sunan mai tada fitinar, iyayensa da kuma wurin da ya fito da sauransu) da irin abin da zai faru wanda zai shafi kusan mutane ɗari uku ko fiye da haka. Huzaifa (R.A) yana mai cewa: 'Duk sauran mutane, Kowa yakan tambayi Manzon Allah (S.A.Ws) kyawawan abubuwa, amma ni nakan yi masa tambayoyi akan abubuwa marasa kyau, yadda zan iya kare kaina daga gare su.'

Daga nan sai ya ambaci irin abin da ya gudana tsakaninsu da Manzon Allah (S.A.Ws)

Huzaifah:  'Ya Rasulallah! shin za mu koma ga sharri bayan abubuwan da ka zo mana da shi na alheri?'

Annabi:  'Ih, wani sharrin na zuwa.'

Huzaifah:  'Za mu sake samun wani alherin bayan wannan sharri?'

Annabi:  'Huzaifah! Maza tafi ka yi ta karanta Alƙur'ani, kana tunani akan ma'anarsa, sa'annan ka bi dokokin da ke cikinsa.

Wannan abu ya sa Huzaifah ya ƙara nuna damuwarsa ƙwarai da gaske, don haka sai yaci gaba da irin tambayoyi na irin bala'in da za su aukumma Musulmi.

A dakace mu zamu cigaba da bayani akan tambayoyi daya masa gameda fitintunu dazasu auku akashi na biyu insha Allahu.

Muna rokon Allah Maɗaukakin sarki ya datar damu dukkan alkhairi ya kuma kare daga dukkan sharri.

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JAHILCI BASHI DA MADOGARA A ADDININ GASKIYA

 

Idan dai rubutun Larabci a jikin ƙuɗi yana nufin Musulunci ne, mai yasa ake fassara littafin Bible da yaren Larabci? Sa'annan kutambayi jahilan da suka kai ƙarar CBN cewa Kasar Israel ma Musulunci sukewa aiki? tunda ga rubutun Arabic a jikin Kuɗinsu

Batun cire rubutun Arabic akan Naira:

Idan rikicin ne muma fa mun iya, kuma muna da abin cewa, sai muce:

1. A cire hoton Cross + daga jikin motocin Ambulance na Asibitocin Nigeria, dan Nigeria ba kasar Kiristoci bane.

2. Sai muce a soke hutun ranar Asabar domin 'yan Nigeria ba Yahudawa bane.

3. Sai muce a soke hutun ranar Lahadi, domin Nigeria ba kasar Kiristoci bane.

4. Sai muce a cire kalmar "Minister" daga sunan masu taimakawa shugaban kasa, domin Ministoci ba an dana su suyi aiki ma coci bane.

Domin kalmar mukami ne a Coci.

.

5. In ba haka ba sai muce dole a saka ranar Juma'a daga cikin ranakun hutu a Nigeria, dan akwai Musulmi a kasar.

6. Indai za'a cire rubutun Arabic a jikin Naira sai muce dole a cire rubutun Hausa da Yarbanci da Igbo a jikin Naira, domin kasar ba ta Hausawa da Yarbawa da Inyamurai bane.

7. Idan ance lallai za'a cire Arabic, sai muce don me aka dauko yare biyu daga kudu (Igbo da Yoruba) aka yi rubutu dasu a jikin kudin kasar mu.

Amma aka dauko yare daya tak (Hausa) daga Arewa.

Muma Arewa dole a saka yare biyu daga Arewa.

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8. Su an basu hutun har guda biyar:

New year.

Hutun Easter.

Hutun good Friday.

Hutun Christmas.

Hutun Boxing day.

Mu kuma an bamu guda uku rak:

Hutun babbar sallah.

Karamar sallah.

Hutun Maulidi.

.

9. Muma dole a bamu hutu har guda biyar a Nigeria.

Kuma a kara da hutun New Islamic year.

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Ba dai tone tone suke so ba? muma fa mun iya tone tonen da yafi nasu ma.

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Crédit to Abdul-Hadi Isa Abdul-Hadi Isah Ibrahim

MABIYA JAGORAN ZAMAN LAFIYA NA DUNIYA SUNYI ABIN AYABA MUSU

Ibnul kayyim Yana cewa addini gaba dayansa kyawawan dabi'u ne, don haka duk wanda ya fika kyawawan dabi'u to ya fi ka addini.

Kyawawan dabi'u suna tsayuwa ne akan turaku guda hudu;

1. HAKURI; Wanda shi ne yake sanya mutum ya zama mai juriya da hadiye fushi, kamar yadda yake sanya tafiya sannu-a-hankali,

da rashin harzuka da kuma rashin gaggawa cikin lamura, kuma yana sanya kamewa daga cutar da wani. Kamar yadda mu yan arewa mukayi a wannan lokaci da aka gona dukiyar yan'uwanmu kuma aka ma wasu kisan gilla

2. KAMEWA: Wacce ita ce take kai mutum ga barin kaskantattun lamura, da abubuwan da ba su dace ba, ta kuma sanya shi ya zama mai kunya, wanda hakan zai sanya shi ya guji karya da rowa da annamimanci da cin naman mutane, da duk wani abu mara kyau. Kamar dai yadda aka harzuka mu domin mufita zanga-zanga amma muka kame

3. GWARZANTAKA : Wacce ita ce take kai mutum zuwa ga kare mutuncin kansa, da aikata abin da zai bashi kima, da yin kyauta ta yadda zai iya rabuwa da abin da yake so,

KUMA gwarzantaka wani abu ne da mutum zai iya rinjayar abokin gabarsa da shi, ta hanyar mallake zuciyarsa yayin fushi, kamar yadda ya zo a hadisi. Hakika mun nuna gwarzontaka a lokacin da ake cin zarafin yan'uwanmu a yankin kudu

4. Adalci; Wanda shi ne zai sanya shi ya daidaita dabi'unsa ta yadda za su zama tsaka-tsaki tsakanin ko-in-kula da wuce gona-da-iri. Kamar dai yadda muka tabbatar da ɗabianmu ta son zaman lafiya

Duk wasu dabi'u masu kyau da ka gani suna faruwa ne daga wadannan turakun guda hudu.

YA ALLAH KA BAMU KYAWAWAN DABI'U KUMA KAYI MANA MAGANIN ABINDA BAMA IYA YIWA KANMU.

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